March 25, 2008

How to Cope with Prejudice

How to Cope with Prejudice
This short article defines prejudice and
describes how we may attempt to overcome it.

A definition of prejudice
Prejudice can be defined as irrational preconceptions about people, places or things. Prejudices are formed without knowledge, but have a powerful influence upon our decisions and judgment. Discrimination occurs when we allow ourselves - consciously or subconsciously - to be influenced by prejudice.

Prejudice is part of human nature. Whether we care to admit it we all have prejudices of one form or another. These may arise from preconditioning by family, eg being told not to trust/associate with people of XXXX race / nationality / religion... Or simply from irrational fears, eg as felt on seeing someone with a dark skin for the first time.

These days in many "developed" countries it is illegal to discriminate on the grounds of race, gender etc. However, it is (thankfully) impossible to legislate on the contents on individuals' minds.

Origins of Prejudice
Much of what we do as humans is controlled by hidden, subconscious drives. This is largely good because it wouldn't be much fun having to remember to breathe. But in the case of prejudice we may limit our life experience, and thus achievements, through pure irrationality.

Take for instance the case of my mother who refuses to eat Asian food because it would make her ill. How can she know, because she's never tried it? If she tried it and it did make her ill (pretty unlikely as billions eat Asian food every day with no ill effect) she would know to avoid it in future. But what if she tried it and actually liked it? She could then enjoy it many times over.

Again I refer to my mother whose family home was bombed and destroyed in World War II by the Germans with the loss of her grandfather and brother. She has suffered ever since from the incident. Is she justified in feeling prejudice, even hatred, against all Germans? Surely an impossible question to answer. She is certainly justified in "hating" the German administration that fought WWII, and maybe against the actual pilot that caused her so much misery, even though he was probably "only acting on orders"!

But to feel badly towards a German born after the cessation of hostilities? That is irrational, though perhaps understandable and forgivable.

Of course it is nonsense to say we cannot/should not hold opinions. Opinion is an essential part of what we are. But we should try as far as possible to ensure our opinions are based upon valid reasons, whether objective or intuitive.

Of course we form likes and dislikes. Of food, of music, of customs and cultures, of people... As far as possible we should form these on the basis of experience. Sometimes they will be formed on the basis of pure intuition - and intuition is a valuable ally that should not be ignored. But where our feelings are negative we should still try to refrain from absolute judgment - such and such is wrong, bad, evil etc. Few things are so black and white. It is better instead to simply take the stance that the things we dislike are just not our bag. This of course leaves the way open for a possible future change of heart.

So, prejudice per se is destructive. Not only because it harms those we discriminate against, but also because it harms ourselves. If we're hiring for a job but we're misogynistic we're denying females an opportunity they may deserve. But we're also doing ourselves and our business a disservice by hiring an inferior person. Ultimately prejudice blinds us to much of the infinite opportunity of the universe.

Coping with Prejudice
The key to coping with prejudice is recognition. Firstly to recognize when we're being subject to prejudice. To have a little alarm bell ring in our head that says, "that's irrational". And secondly to recognize that it's inbuilt, and as such we're never going to be completely rid of it.

In seeking to minimize our prejudices we must also be careful not to eliminate the voice of intuition. For this is also an "irrational" influence, but one which often carries great truth. The difference is that prejudices are always there, always saying the same thing. Intuition, or the "hunch", operates once in a while and can be completely counter to one's intuitive feelings.

If you are the victim of prejudice
Don't feel bad, probably most - if not everyone - will at some time be unfairly discriminated against. The thing to do is retain your dignity and self-esteem. Remember what has happened is not rational and is absolutely no reflection upon yourself and your rights to exist and your value in doing so.

In most cases the best thing to do is simply walk away and move on. There is often no point expending energy banging your head against a brick wall that it's easier to just walk around. Prove the other to be in error by proving your worth regardless.

But there are instances when it IS worth taking a stance on principle. Be guided by you intuition and if/when such a situation arises be prepared to fight as long and hard as it takes for reason to prevail.

© new-age-spirituality.com 2007



note:
Prejudice is defined as ‘thinking badly of others without sufficient reason’ So prejudice is seen as a way of thinking about others groups of people.

Racism is defined by the formula ‘prejudice + power = racism’.

Sometimes, our racial prejudices are made acceptable and supported by key institutions in our society.

Racism is when racial prejudice get turned into action of some sort, and that action harms the weaker group.

So racism is seen as a way of acting towards other groups of people.

March 24, 2008

The Knowingness of Truth






How You Can Culture
the Knowingness of Truth
by MSI Ishaya


Two voices always speak to everyone. How do you learn to discriminate between the voice of the ego and the Voice of the Ascendant?

The voice of the ego can be seductively attractive and quite compelling in its logical arguments. There are no objective tests by which you can conclusively decide which voice is which. Complicating the issue is that the Ascendant can at times request behavior that is totally illogical and apparently unethical. What, then to do? Where, and how, does one learn the art of discrimination?

The only true counsel comes from complete consciousness of the Ascendant. How can you be sure you are listening to the counsel of the One and not of the ego? You can check with other enlightened beings, of course, but unless you are enlightened, how would you ever know if the beings you consult are enlightened or not?

The knowingness of Truth must be cultured in every human. Then there can be no mistakes. Until that time, the tradition of the enlightened can be a great asset: if your actions or desires are in alignment with the tradition of complete consciousness, chances are very good that your actions and desires are in accordance with the Ascendant and not with the ego.




How Can You Tell a True Teacher?


Ye shall know them by their fruits...


The advice of True Teachers who represent the Ascendant (the Holy Spirit) leads to growth and healing, to expansion and creativity and love. By aligning your desires with those of True Teachers, life unfolds in ever-greater waves of perfection and joy.

There may be roughness on the path as the ego struggles to maintain its death-grip on the soul; these temporary clouds are always counterbalanced by the expansion of love and ever-increasing depth of experience. And the struggle ends permanently once one realizes how to align perfectly with the Holy Spirit.

This explains the value of the Teachers of Ascension who have fully aligned themselves with the Ishaya Tradition. A True Teacher knows that he or she is a pipeline, nothing more. A True Teacher knows that the essence of the Teaching of Ascension is experience, not a personality.

A True Teacher knows that all True Teachings ultimately point the finger of understanding back at the seeker's own heart.

A True Teacher has perfectly learned the one purpose of human life, perhaps best stated by Albert Schweitzer:


"The only ones of those among you
who will be truly happy
are those who will have found
the way to serve."

www.awakeningpath.com

March 18, 2008

How to Make Good Decisions



How to Make Good Decisions


For many, making a decision is one of the hardest challenges presented by life. It need not be. The very fact we are faced with decisions emphasizes our very special gift of free will. Without free will we would be mere automata, biological machines going through the motions. Consciousness without meaning or purpose.

So, why is decision making so difficult? Perhaps because of imperfect knowledge. We cannot know in advance how each option will "pan out".

Perhaps because making a choice means by definition the rejection of one or more previously existing potentialities. It's comfortable to have choices. Making a decision means closing doors.

Being faced with decisions is a very real reminder that we are more than flesh and blood, atoms and molecules. We are Spiritual beings temporarily clothed in flesh. Although subject to the constraints of physical existence we maintain responsibility for, and control over, our personal destiny.

When faced with a decision remember two things.

Firstly that being in that position is a marvelous privilege. It demonstrates our power to make a difference, to ourselves and the universe as a whole, through the exercise of conscious intent.

Secondly, difficult as decision making may seem, it is unavoidable. To try to ride two horses at once is to fall flat on one's back.

A Rational Decision Making Model

Our decision making process tends to work in one of two ways, referred to metaphorically as the head and the heart. The head is associated with the conscious, rational, logical, thought-based approach. The heart is associated the subconscious, gut-feeling, intuitive approach.

Making decisions with the head involves listing the pros and cons of each option and associating (numerical) values and weights to each identified factor. It involves concepts such as best case, worst case and most likely scenarios, and the assignment of probabilities to each.

Making decisions with the heart involves listening to the voice within. Visualizing each of the choices and its implications, noticing the feelings associated with each. Possibly even observing your dreams, after asking your subconscious for guidance.

Both the head and the heart have their place in decision making. When both are in accord the choice is easy. But what happens when the head says one thing and the heart says another? In such cases it's almost always best to follow the heart - unless the head's verdict is very very clear, and the heart somewhat less so.

Taking counsel from others is something that some feel inclined to do. There is certainly no harm in seeking to benefit from others' experience, but don't use friends or relatives as a means of abdicating personal responsibility. There are no absolute right or wrong choices. The best choice for you is dependent on your particular characteristics and circumstances. So listen to the advice of others by all means, but only you can make the final decision.

Don't make such a big deal over decision making. There isn't just one rout that fulfills our life purpose, but many. Each is slightly different, offering slightly different experiences and opportunities. But each leading to the same ultimate destination, and of the same Spiritual merit.

Don't seek perfection in this world.

We are born imperfect,
        into an imperfect universe.
Whichever way we turn is inevitably flawed.
But whichever way we turn brings opportunity to learn and grow.


Make your choices to the best of your ability, follow them through to the best of your ability. Be glad you have the power to choose, and learn what you can from the choices you make.


new-age-spirituality.com/

March 14, 2008

The Failure of the Enlightenment:

So What has science gotten us, after all?
Who says science failed?


Centuries ago, a new breed of person called the "scientist" began feeling very excited and optimistic about using "Reason" to lead humanity to a new state of freedom, happiness, progress, wisdom, harmony, etc etc etc. Science has been raging, full-steam ahead, ever since. So, how has it turned out, so far?


Well . . . now we have telephones, medicines, cars, airplanes (which bring people closer together, or splits them further apart?), cell phones, automatic windows, Hiroshima, Auschwitz, computers, World Wars I and II, worries about global warming, condoms, monster tv's with millions of channels complete with reruns of "The Brady Years: Behind the Scenes," Viagra, water fountains with touch-free buttons, Extra-Extra-EXtra Strength aspirin, diet pills, really realistic video games, antidepressants and side effects, bottled water, seat belts, infommercials . . .

On the surface, things are really different: we fly and drive around, swallow new pills, we've successfully postponed many deaths, we spend our time surrounded by clever gadgets and working to buy new ones, we're surrounded by more creature comforts than practically anyone in history could have ever imagined . . .

On the other hand, things are, essentially, the same. The same as they ever were, anyways: we're born, we eat, sleep, work, and die. There you go.

To go further, science can't even really completely answer, say, a basic question like "What diet is best?" . . . or even conquer the common cold. The human condition, overall, is very much the same, thanks.

Whether or not "The Enlightenment" really has completely failed or not, we definitely still have some serious issues unresolved.

Others elaborate on these issues . . .


Modern Trend: Mass Identity Crisis

I, am a Presbyterian who doesn't really believe in God.
I, am a Jewish Catholic, raising my kids agnostic.
I, am a fundamentalist pro-abortion Methodist who does yoga.
I, am a Jewish atheist.
I, was raised Lutheran (what do I believe in again?) and I practice Buddhist meditation.
I, I'm not sure, I kind of shop around.
I, don't believe in the Eucharist, baptism, confession, sin, the church, the Pope, Jesus, or God . . . but besides that, I'm a devout Catholic.
I, should go to church, and be good and all, or something, yeah, I know, but hey . . . the flesh is willing, and the spirit is weak.
I, don't know what I am, all I know is I'm supposed to be tolerant of everything else . . . umm, well, tolerant, except of anybody who's not tolerant . . .?

The lines are . . . getting . . . blurry.

"don't mix your drinks . . ."

 

Modern Trend: A flood of choices

Used to be, your father was a farmer, your grandfather was a farmer, your great-great-grandfather was a farmer . . . so for the most part, for better or worse, the road was pretty well laid out for you. Nowadays, however, you can become a doctor . . . lawyer . . . yogi, priest, network engineer, celebrity, unibomber, social worker, business tycoon, janitor, swami, porn-site operator, Trappist monk, world traveler, nun, plastic surgeon . . .

Definite benefits to facing a billion choices and wide-open horizons. Still, an overload of choices ("and you'd better not make the wrong one!"), without being anchored and grounded, a clear sense of priorities and how things work . . . can actually, sometimes, be a bit disorienting, a burden, an anxiety-producing disorienting burden at that, and with a million new choices always in your face, it can produce a definite aversion to making any commitments whatsoever.


 

Current Crisis Within Organized Religion

Traditional religion is facing many divisive issues in themselves: the decline of denominationalism, the rise of fundamentalism, mass moral confusion, literalism verses interpret . . . interpretational . . . um, interpretationalism . . . the relationship with science, controversy over the role of women, morality and sexuality, homosexuality, multiculturalism, the Dead Sea Scrolls, the Gnostic Gospels other taboo texts . . . Efforts such as Vatican II, have kicked in to gear . . . but what is really happening? What are the fundamentals they all agree on? Are traditional traditional religions are on the decline? If so, what would replace them? On the other hand, are the institutions simply growing and evolving with the times? If so, what will they evolve into?
Some evidence . . .

 

Do-it-Yourself Theology, "Pick & Choose" Religion

One trendy fashion consists of not aligning oneself with any particular tradition, teaching or group, instead proclaiming oneself to be a uniquely one-of-a-kind individual, who cannot be "labeled" or grouped with any "ism" or group of beliefs.

While extreme individualism has its definite advantages, this is also, in a sense, can have the effect of "putting the inmates in charge of the asylum." One is then free to simply believe whatever one wants to believe and reject whatever one wants to reject, which is all too often a recipe for self-delusion and the perennial "head-up-the-arse" syndrome.

 

Religion and New Generations

According to some reports, some mainstream denominations are experiencing a serious shortage of new ministers, priests, and preachers to fill the pulpits (see here).
Why?

Because of retirement benefits or health plans? Because of job perks and retirement options? Because of a lowering of status for "spiritual leaders"? Because of an overall lack of interest in spiritual matters? Because science and business are attracting the most talented and intelligent individuals? Because religion itself, at least when taken seriously, is increasingly seen as some form of delusional extremism? Because younger generations somehow can't seem to find the same "faith" that for older generations seemed to come naturally?
This sounds like a job for a daring LiveReal Agent . . .



The Above are excerpts From:
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